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An awe inspiring and thought provoking book!
- Sales Rank: #964907 in Books
- Published on: 1970
- Ingredients: Example Ingredients
- Number of items: 1
- Binding: Paperback
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ONE OF THE TRUE “CLASSICS” OF THE EARLY “SECOND WAVE” OF FEMINISM
By Steven H Propp
Germaine Greer (born 1939) is an Australian-born writer, who has taught English literature at the University of Warwick and Newnham College, Cambridge. She has written other books such as The Whole Woman, The Change: Women, Aging and the Menopause, Sex and Destiny: The Politics of Human Fertility, etc. [NOTE: page numbers below refer to the original 349-page hardcover edition.]
She wrote in the Introduction to this 1970 book, “This book is part of the second feminist wave. The old suffragettes… have seen their spirit revive in younger women with a new a vital cast… The new emphasis is different. Then genteel middle-class ladies clamored for reform, now ungenteel middle-class women are calling for revolution. (Pg. 1-2) She continues, “The castration of women has been carried out in terms of a masculine-feminine polarity, in which men have commandeered all the energy and streamlines it into an aggressive conquistatorial power, reducing all heterosexual contact to a sadomasochistic pattern. This has meant the distortion of our concepts of LOVE.” (Pg. 6) She adds, “Hopefully, this book is subversive. Hopefully, it will draw fire from all the articulate sections of the community… This book represents only another contribution to a continuing dialogue between the wondering woman and the world…” (Pg. 11-12)
She observes, “The permissive society has done much to neutralize sexual drives by containing them. Sex for many has become a sorry business, a mechanical release involving neither discovery nor triumph, stressing human isolation more dishearteningly than ever before. The orgies feared by the Puritans have not materialized on every street corner, although more girls permit (joyless) liberties then than they might have done before.” (Pg. 35)
She notes, “As long as she is young and personable, every woman may cherish the dream that she may leap up the social ladder and dim the sheen of luxury by sheer natural loveliness; the few examples of such a feat are kept before the eye of the public. Fired with hope, optimism and ambition, young women study the latest forms of the stereotype… Nowadays the uniformity of the year’s fashions is severely affected by the emergence of the pert female designers who direct their appeal to the working girl, emphasizing variety, comfort, and simple, striking effects. There is no longer a single face of the year…” (Pg. 50)
She continues, “The stereotype is the Eternal Feminine. She is the Sexual Object sought by all men, and by all women…. If she should ever appear tousled or troubled, her features are miraculously smoothed to their proper veneer… For she is a doll… She is an idol, formed of the concatenation of lines and masses, signifying the lineaments of satisfied impotence. Her essential quality is castratedness.” (Pg. 50, 52)
She asserts, “So what is the beef? Maybe I couldn’t make it… Then again, maybe I’m sick of the masquerade. I’m sick of pretending eternal youth… I’m sick of pretending that some fatuous male’s self-important pronouncements are the objects of my undivided attention… I refuse to be a female impersonator. I am a woman, not a castrate.” (Pg. 53)
She explains, “The acts of sex are themselves forms of inquiry…it is exactly the element of quest in her sexuality which the female is taught to deny. She is not only taught to deny it in her sexual contacts, but … in all her contacts, from infancy onward, so that when she becomes aware of her sex the pattern has sufficient force of inertia to prevail over new forms of desire and curiosity. This is the condition which is meant by the term ‘female eunuch.’ … we must, reject femininity as meaning ‘without libido,’ and therefore incomplete, subhuman, a cultural reduction of human possibilities, and rely on the indefinite term female, which retains the possibility of female libido.” (Pg. 60-61)
She argues, “The women who do enter upon marriage and childbearing with optimism and romantic sentiments are most vociferous in their disappointments, and their children suffer most by their mothers’ obsessive interest in them. Childbearing was never intended by biology as a compensation for neglecting all other forms of fulfillment. It was never intended to be as time-consuming and self-conscious a process as it is. (Pg. 88)
She states, “Womanpower means the self-determination of women, and that means that all the baggage of paternalistic society will to be thrown overboard. Woman must have room and scope to devise a morality which does not disqualify her from excellence, and a psychology which does not condemn her to the status of a spiritual cripple.” (Pg. 108)
She contends, “The hallmark of egotistical love, even when it masquerades as altruistic love, is the negative answer to the question, ‘Do I want my love to be happy more than I want him to be with me?’ As soon as we find ourselves working at being indispensable, rigging up a pattern of vulnerability in our loved ones, we ought to know that our love has taken the socially sanctioned form of egotism. Every wife who slaves to keep herself pretty, to cook her husband’s favorite meals… and find reassurance only in her arms is binding her mate to her with hoops of steel that will strangle them both.” (Pg. 156-157)
She comments, “The hero of romance knows how to treat women… Mystery, magic… women never have enough of it. Most men know nothing about this female fantasy world because they are not exposed to this kind of literature and the commerce of romanticism. The kind of man who studies this kind of behavior and becomes a ladies’ man … is generally feared and disliked by other men… Male beauticians and hairdressers study the foibles of their customers and deliberately flirt with them…” (Pg. 169) Later, she adds, “A woman is never so happy as when she is being wooed… she will discover that marriage is not romantic… Nobody flatters, nobody makes her feel desirable… Romance had been the one adventure open to her and now it is over… She treats herself to little romantic things like perfumes which her husband does not even notice. Romance is now her private dream.” (Pg. 182-183)
She concludes, “It is easy to imagine that love survives in a cottage with roses round the door, or in a house in Cheshire with a cook/housekeeper, a nanny, two gardeners and two cleaners, where the lady of the house is always scented and beautiful, draped in fine stuffs from Fortnum’s, rested and happy in her triumphant husband’s loving arms. But it isn’t true and it never was, and now for sure it never will be.” (Pg. 215)
She notes, “Female revolt takes curious and tortuous forms, and the greatest toll is exacted by the woman upon herself. She finds herself driving her husband away by her destructive carping, fighting off his attempts to make love to her, because somehow they seem all wrong.” (Pg. 277) Later, she adds, “Ultimately, the greatest service a woman can do her community is to be happy; the degree of revolt and irresponsibility which she must manifest to acquire happiness is the only sure indication of the way things must change if there is to be any point in continuing to be a woman at all.” (Pg. 280)
In the final chapter, she states, “If women are to effect a significant amelioration in their condition it seems obvious that they must refuse to marry. No worker can be required to sign on for life… as it stands divorce works in the male interest… because divorce still depends on money and independent income. Married women seldom have either… What does the average girl marry for? The answer will probably be made---love. Love can exist outside marriage---indeed for a long time it was supposed that it ALWAYS did. Love can take many forms; why must it be exclusive? Security? Security is a chimera, especially if it is supposed to mean the preservation of a state of happy togetherness which exists at the time of marriage… It is all very well to state so categorically that a woman who seeks liberation ought not to marry, but if this implies that married women are a lost cause, any large-scale female emancipation would thereby be indefinitely postponed.” (Pg. 317-319) She adds, “Women’s weapons are traditionally their tongues, and the principal revolutionary tactic has always been the spread of information. Now, as before, women must refuse to be meek and guileful, for truth cannot be served by dissimulation. Women who fancy that they manipulate the world by pu_sy power and gentle cajolery are fools. It is slavery to have to adopt such tactics.” (Pg. 326)
This 1970 book has actually “aged well”---particularly when compared to many other Second Wave books written in the same general era. If you read this book (and you should, if you have any interest in feminism whatsoever) and enjoy it, be sure to check out its much-later “sequel,” ‘The Whole Woman.’
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